We'll send you an email with steps on how to reset your password. (Read John 3:1-8) Nicodemus was afraid, or ashamed to be seen with Christ, therefore came in the night. i. John warned us against these antichrists in his first letter (1 John 2:18-23, 4:3). ◄ 1 John 3:8 ► The one who practices sin is of the devil, because the devil has been sinning from the very start. John 15:8(NASB) Verse Thoughts As believers we are positioned in Christ, born into the family of God, made members of the body of Christ and placed in eternal union with our Lord Jesus - and as such we are called upon to glorify our Father, Who is in heaven. Continue in the good work (3 John verses 5-8) v5 My dear friend, you are so loyal in the work that … He came to Jesus by night and said to him, "Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God." A rich soul may be lodged in a weak body; and grace must then be exercised in submitting to such a dispensation. Date of Writing: The Book of 1 John was likely written between A.D. 85-95. Copyright © 2021, Bible Study Tools. also Weiss, Lehrbegriff, p. 128), but … some are helpers to it, in preaching of it, by making use of the {3:24} Nondum enim missus fuerat Ioannes in carcerem. Matthew 10:14,40 And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet…. In fact, Nicodemus immediately misconstrued what Christ meant, understanding His analogy on a purely physical level, as another literal birth. The Holy Spirit of God is the Begetter, the Word is the "seed" (1 John 3… (Read 3 John 1:1-8) Those who are beloved of Christ, will love the brethren for his sake. For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou … 1 John 1 1 2 (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;) 2 Beloved, I pray that all may go well with you and that you may be in good health, as it goes well with your soul. The wind bloweth where it listeth. John 3:8. From a presumed compound of sun and the base of ergon; a co-laborer, i.e. Author: The Book of 3 John does not directly name its author. 1 a The elder to the beloved Gaius, b whom I love in truth. 2 Dear friend, I pray that you may enjoy good health and that all may go well with you, even as your soul is getting along well. Coadjutor. We who are Jews, that have believed in Christ, for such an one (a) I take up, (b) I welcome, entertain, (c) I answer, (d) I suppose, imagine. helpers with them, to the same good work, by their purses, Luke 11:7 And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee. such preachers of the word into our houses, and entertain them 3 John 1:8. that is, to the Gospel, and the propagation of it in the world: some are helpers to it, in preaching of it, by making use of the ministerial gifts bestowed upon them; and others are fellow helpers with them, to the same good work, by their purses, communicating freely to the support of those, who labour in the word and doctrine; and these latter have the honour to be co-workers, or fellow labourers … Now John also was baptizing in Aenon near Salim, because there was much water there. ministers might not lie upon them. The addressee’s name, Gaius, was a very common one in the Roman Empire and it is highly unlikely that the person addressed here is the same Gaius associated with Paul (Rom 16:23; 1 Cor. Proud member The Text of John 15:1-8 Beginning our study, St. John’s parable of the "Vine and the Branches" states: I am the true vine, and my Father is the vinedresser. Gaius, it seems, as well, as the apostle, were, ought to receive Although … Continue reading "Commentary on John 12:1-8" 2 Corinthians 6:1 We then, as workers together with him, beseech you also that ye receive not the grace of God in vain. They are those who not only oppose Jesus, but also offer a substitute “Christ.” ii. The Producer of the new birth. Please enter your email address associated with your Salem All-Pass account, then click Continue. What does 1 John 1:8 mean? The Alexandrian copy reads, "fellow helpers to The, the definite article. B. John the Baptist's final testimony about Jesus. In 1 John 1:8, the grammar indicates John is speaking about occasional acts of sin. The apostle's address to Caius, and his good wishes for his prosperity in body and soul, 3 John 1:1, 3 John 1:2.He commends him for his steadiness in the truth, and his general hospitality, especially to the itinerant evangelists, 3 John 1:3-8.Speaks of the bad conduct of Diotrephes; his abuse of his power in the Church; and his slander of the apostles, 3 John 1:9, 3 John 1:10. 1:14; Acts 19:29, 20:4). I, the first-person pronoun. 1 Corinthians 3:5-9 Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man? {3:25} Facta est autem quæstio ex discipulis Ioannis cum Iudæis de Purificatione. A fellow worker, associate, helper. NT Letters: 3 John 1:8 We therefore ought to receive such that (3J iiiJ 3Jn iii jn 3 jo). In particular, Gaius is applauded for caring for missionaries and other traveling Christians. Including the feminine he, and the neuter to in all their inflections; the definite article; the. It specifies that the letter is meant for Gaius, who is praised for his positive reputation. John 3:1-8. Commentary on 3 John 1:1-8. First, he refers to those who claim fellowship with Christ while living in sin (1 John 1:6). Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he … When religion is out of fashion, there are many Nicodemites. After these things Jesus and His disciples came into the land of Judea, and there He remained with them and baptized. Apparently a primary word; certainly, or accordingly. {3:23} Now John was also baptizing, at Aenon near Salim, because there was much water in that place. communicating freely to the support of those, who labour in the 7 For they have gone out for the sake of h the name, i accepting nothing from the Gentiles. A more minute antithetic definition of this birth, in order further to elucidate it. d. Or, its prolonged form opheileo probably from the base of ophelos; to owe; figuratively, to be under obligation; morally, to fail in duty. John 15:1-3 1 "I am the true vine, and my Father is the gardener. This spirit of antichrist will one day find its ultimate fulfillment in the Antichrist, who will lead humanity in an end-times rebellion against God. There have been occasional doubts raised by those who thought it possible that this was written by another disciple of the Lord named John, but all the evidence points to the author as John the beloved disciple who also wrote the … A prolongation and middle voice form of a primary verb; to cause to be, i.e. But though he came by night, Jesus bid him welcome, and hereby taught us to encourage good beginnings, although weak. 4 I have no greater joy than to hear that … There are five such "if" statements in this passage. (Jhn 3:22-30) John puts Jesus in the preeminent place. …, 1 Corinthians 16:10,11 Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do…. that is, to the Gospel, and the propagation of it in the world: John 3:1-8 If you have ever made a mistake; if you entertain any guilt or remorse over the way you have lived your life, the message of the gospel should have this great appeal and powerful attraction: YOU CAN CHANGE! 2 He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. The content, style, and vocabulary seem to warrant the conclusion that these three epistles were addressed to the same readers as the Gospel of John. Article Images Copyright © 2021 Getty Images unless otherwise indicated. Author: 1, 2, and 3 John have from earliest times been attributed to the apostle John, who also wrote the Gospel of John. California - Do Not Sell My Personal Information. 3 John 1:10 Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church. Probably from the same as the former part of heautou; in order that. co-workers, or fellow labourers with the former, as the word here Nor is it certain whether Gai… [⇑ See verse text ⇑] This verse offers John's third conditional ("if") statement in a row. John has already told us in 1 John 1:8 If we say we have no sin, we deceive ourselves, and the truth is not in us. John 3:6. to become, used with great latitude. The apostle, through the direction of the Holy Spirit, expresses this making use of an expression that was well known in the ancient world but unknown in Scripture (in exactly the same way) prior to this. This was one of th… 3 John 1:5 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family. Grace will employ health. All rights reserved. Ethiopic versions read, "fellow helpers of the truth". {3:24} For John had not yet been cast into prison. This is a verse that is so often misunderstood, misinterpreted and even mistranslated – but when understood in its context, adds a beautiful symmetry to the truth of Scripture. “The Hebrew idioms in the book, the authority of the author in relation to the churches, the use of distinctively Johannine terms like logos and “Lamb of God,” and the corroboration of Irenaeus, Origen, Tertullian and Clement all affirm that the Apostle John was the author of this book.”20Every New Testament book was written by an apostle or by one who was closely associated with an apostle, i.e., like Luke who was a companion of the Apostle Paul. of John 3:1-8 The Word of God Now there was a Pharisee named Nicodemus, a leader of the Jews. Sometimes we tell a simple story of discipleship: believers are “in” and unbelievers are “out.” Although the dichotomies of John’s Gospel can reinforce this notion for us (e.g., light and dark, above and below; see 3:20-21; 8:23), the characters of the Gospel may confound us because they do not fit neatly into these categories. Of this sort (to denote character or individuality). The setting of the healing is a pool called Bethzatha near the Sheep’s Gate in Jerusalem (John 5:2). Cross references 3 John 1:1 : S Ac 11:30; 2Jn 1 3 John Greeting. The man healed in this story is perhaps the least willing and the least grateful of all the people Jesus heals in John’s Gospel. And they came and were baptized. 3 John 1:8 NIV 3 John 1:8 NLT 3 John 1:8 ESV 3 John 1:8 NASB 3 John 1:8 KJV 3 John 1:8 BibleApps.com 3 John 1:8 Biblia Paralela 3 John 1:8 Chinese Bible 3 John 1:8 French Bible 3 John 1:8 Clyx Quotations NT Letters: 3 John 1:8 We therefore ought to receive such that (3J iiiJ 3Jn iii jn 3 jo) The gospel of John begins with a series of declarations about Jesus’ deity and eternal nature. Therefore, then. cheerfully, while they continue, and supply them with all The grammar of 1 John 3:6 indicates that John is speaking of a settled, continued lifestyle of sin. The tradition from the earliest days of the church has been that the apostle John is the author. We therefore ought to receive such necessaries when they depart: that we might be fellow helpers to the truth; Third John 1:1–8 introduces the writer as “the elder,” which tradition says is the apostle John. Demonstrative Pronoun - Accusative Masculine Plural. Personal / Possessive Pronoun - Nominative 1st Person Plural. Some erroneously think that this verse means that believers have sinless perfection when they are born of the Spirit, but this is a false teaching - for if we say we have no sin we deceive ourselves and we do not understand the truth... for … You will do well to send them on their journey in a manner g worthy of God. John 1:1-3. This individual is well-known to the author of 3 John, but it is not so certain whether they had met in person before or not, since the report of Gaius’ conduct toward the brothers is heard second-hand by the author. 3 For c I rejoiced greatly when the brothers 1 came and testified to your truth, as indeed you are walking in the truth. 3 John New International Version (NIV) 1 The elder, To my dear friend Gaius, whom I love in the truth. "Born of water, and of the Spirit" (John 3:5). Introduction. We have not in what follows two originally different classes of persons designated (Hilgenfeld), for the new birth is needed by all (see John 3:7; comp. A primary pronoun of the first person I. Verb - Present Indicative Active - 1st Person Plural. The Vulgate Latin, Arabic, and used signifies. It is likened unto "water" because it cleanses: see Psalm 119:9; John 15:3; Ephesians 5:26: "Born of water" means born of the cleansing and purifying Word of God. Grace and health are rich companions. word and doctrine; and these latter have the honour to be Lying in the porticos around this pool are many invalids — blind, lame, … Continue reading "Commentary on John 5:1-9" The teaching on the born-again doctrine—found primarily in John 3 but expanded by Paul, Peter, and John in later writings—has been prone to misunderstanding since Jesus Christ spoke to Nicodemus about it nearly two thousand years ago. the church", that so the whole burden of taking care of these “John.” The human author is John the Apostle (1:4a). ministerial gifts bestowed upon them; and others are fellow For ought any mortal can say, or do to the contrary: and so the Spirit of God is a free agent in regeneration; he works how, and where, and when he pleases; he acts freely in the first operation of his grace on the heart, and in all after influences of it; as well as in the donation of his gifts to men, for different purposes; see ( 1 Corinthians 12:11 ) ; and this grace of the … 3 It gave me great joy when some believers came and testified about your faithfulness to the truth, telling how you continue to walk in it. 1. 3. 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